cats in islam

Assalamualaikum...!!! Hello REader, today i wanna tell you abaout cats in islam.

Else where in Egypt are also in Europe, in this plain the cat is considered as a demonic magic or a disaster carrier. Inevitably, during the dark ages there was a massive extermination of these cute animals, spreading to North Africa. In fact, the epidemic that was considered by the public as a curse is a type of plague caused by the explosion of rat populations and cat population decrease as predators.

Prophet Muhammad SAW and his beloved cat

In the development of Islamic civilization, the cat is present as a true friend in every breath and movements stretching the development of Islam. The Prophet Muhammad had a cat named Mueeza. Once, when the Prophet was about to take his robe, he found Mueeza sleeping peacefully on his cloak. Not wanting to disturb his beloved animal, the Prophet cut off the slits of the arm that Mueeza slept from his cloak.

When the Prophet returned home, Muezza woke up and ducked prostrate to his master. In return, the Prophet expressed his affection by caressing gently to the tiny body of the cat 3 times.

In other activities, whenever the Prophet receives a guest in his home, the prophet always holds a mueeza and puts his finger on it. One of the characteristics of Mueeza that the Prophet liked was that he always mowed when he heard the call to prayer, and as if his voice sounded like following the sound of the call to prayer.

To his companions, the Prophet advised to love the pet cat, like loving his own family. The punishment for those who hurt this cute animal is very serious, in a hadith of al-Bukhari, narrated about a woman who never feeds her cat, nor does she take her cat to feed herself, the Prophet Muhammad also explains that the punishment for this woman is torture hell.

"From Ibn Umar RA that Rasulullah SAW said," A woman is put into hell because a cat she ties and is not given to eat is not even allowed to eat small animals on the floor "(Narrated by Bukhari).

Not only the prophet, the wife of the Prophet himself, Aisha bint Abu Bakr was very fond of cats, and felt very lost when left by the cat. A friend who is also an expert on hadith, Abdurrahman bin Sakhr Al Azdi given the nickname Abu Hurairah (father of male cats), because his penchant in caring for and maintaining various cats in his house.

The Respect of the Figures of Islam on the Cats

In the thirteenth century, as a manifestation of Islamic society awards, the likeness of cats was made as a carving of the Caliph's rings, including porcelain, statue to currency. Even in the literary world, poets do not hesitate to make poems for their pet cats who have been instrumental in protecting their books from rat bites and other insects.

In a book entitled Cats of Cairo, during the Mamluk period, Baybars Al Zahir, an Emperor who was also a front-line hero in the Crusade intentionally built special gardens for cats and provided various kinds of food in them. This tradition has become a custom in many major cities of Islamic countries.

Until now, from Damascus, Istanbul, to Cairo, we can still see the cats that roam the corners of the old mosque with a variety of food provided by the locals.

Cat Privileges

The Prophet stressed in some hadith that the cat was not unclean. Even allowed to perform ablutions using water used cat drink because it is considered sacred.

Why does the Prophet say that sacred cat, not unclean? Then, how does the Prophet know that the body of a cat is not unclean?

Scientific Facts 1

In the skin of the cat there are muscles that serve to resist bacterial eggs. The muscle of the cat can also adjust to the touch of human muscle.

The surface of the cat's tongue is covered by numerous small, pointy bumps, these bumps are crooked like a miser or a saw. This form is very useful for cleaning the skin. When a cat drinks, there is not a drop of liquid falling from his tongue. While the cat's own tongue is the most sophisticated cleaning tool, its rough surface can remove dead hairs and clean the remaining hairs on its body.

Scientific Facts 2

Various studies have been conducted on cats and age differences, differences in skin position, back, inside of soles of feet, mouth protector, and tail. In these parts the sampling is done with a swab. In addition, germplasm is also planted in special parts. Continue to take also a special liquid that is on the walls in the mouth and tongue.

Results obtained

- Results taken from the outer skin of a negative spiral of germs, although repeatedly done.

- Germinated comparisons give negative results of about 80% when viewed from fluid taken from the mouth wall.

- Liquids taken from the surface of the tongue also give negative results of germs.

- Once there are germs that are found during the research process, the bacteria belong to a group of germs that are considered as ordinary germs that thrive on the human body in such limited quantities, enterobacter, streptococcus, and taphylococcus. The amount is less and 50 thousand growth.

- No germin groups are found.

- A variety of reliable sources and laboratory results conclude that cats do not have germs and microbes. The saliva is clean and clean.

Comments The Doctors Researchers

- According to Dr. George Maqshud, head of the laboratory at Baitharah Animal Hospital, rarely found any germs on the cat's tongue. If the germ exists, then the cat will get sick.

- Dr. Gen Gustafsirl found that most germs are found in dogs, human 1/4 dogs, 1/2 human cat.

- Veterinarian at the Damascus animal hospital, Said Rafah confirms that the cat has a cleaning device called lysozyme.

- Cats do not like water because water is a very fertile place for bacterial growth, especially in waterlogging (mud, puddles, etc.)

- Cats also greatly maintain the stability of body warmth. He did not sunbathe a lot and was not close to the water.

- The goal is that bacteria do not move to him. This is a factor in the absence of germs in the body of a cat.

Scientific Facts 3

And the results of medical research and experiments that have been done in laboratory animals, found that the body of the cat clean as a whole. It is cleaner than humans.

Additional Scientific Facts

Ancient cat used for therapy. Cat snoring which is 50Hz good for health besides stroking the cat can also lower the stress level.Sisa cat food is sacred law.

Hadith Kabsyah binti Kab bin Malik reported that Abu Qatadah, Kabsyah's father-in-law, went into his house and he poured water for ablution. At that moment, came a cat who wanted to drink. Then he poured water in the vessel until the cat drank.

Kabsyah said, "Take note." Abu Qatadah said, "Are you surprised?" He replied, "Yes." Then Abu Qatadah said that the Prophet (s) said, "The cat is not unclean, he is a traveling animal (home animal)" (H.R At-Tirmidhi, An-Nasai, Abu Dawud, and Ibn Majah).

Narrated and Ali bin Al-Hasan, and Anas who tells that the Prophet Saw went to Bathhan an area in Medina. Then, he said, "Yes Anas, pour my ablution water into a vessel." Then, Anas poured water. When it was finished, the Prophet headed for the vessel. However, a cat came and licked the vessel. Seeing that, the Prophet stopped until the cat stopped drinking and performed ablution.

The Prophet was asked about the incident, he replied, "Yes Anas, cats including household jewelry, he is not polluted something, not even unclean."

It is narrated from Dawud bin Salih al-Tammar and his mother who explained that his slave gave Aisha a bowl of porridge. However, when he arrived at Aisha's house, Aisha was reciting prayer. Then, he motioned to put it. Unfortunately, after Aisha finished her prayer, she forgot to have porridge.

Come to a cat, then eat a little porridge. When she saw the porridge being eaten by a cat, Aisha then cleaned up the part that the cat had touched, and Aisha ate it.

Rasulullah SAW said, "He is not unclean, he is a beast traveling." Aisha had seen the Prophet performing ablution from the rest of the cat's lick. "(H. R Al Baihaqi, Abd Al-Razzaq, and Al-Daruquthni).

This hadith narrated Malik, Ahmad, and other hadith priests. Therefore, cats are animals, whose bodies, sweat, marks from the remains of food are sacred, saliva clean and clean, and life is cleaner than humans.

Perhaps this is also why the Prophet SAW is very fond of Muezza, his pet cat.

Law using contraception

In the opinion of the majority of scholars, the law of installing contraceptives is okay as long as it is still in line with the ways of Islam. For example, to keep the birth distance between one child and the next. Therefore, the birth distance is too close is not good for the health of children, mothers, and fetus. Why?



First, the child will be short of milk supply. When a pregnant woman returns and a child is still in her breastfeeding period, the milk production she produces will decrease. According to the doctor, at least 6 months if you want to get pregnant again after you give birth.



Secondly, the condition of the mother has not fully recovered. After pregnancy for more than 9 months, then give birth, then a mother needs time to make her body fit again. Especially if there is still a baby who needs extra attention of a mother. Indeed, this is a mother's struggle. But, make sure you also keep your health and your family.



Third, the conceived fetus has a greater and higher risk for premature birth, the baby dies, and the baby with birth defects. Therefore, wait until a year and two years to get pregnant again.



Another reason why KB is allowed is due to the consideration of the welfare of the population coveted by the nation and state. Because if the government does not implement it then the state of the people in the future, predicted to suffer. This is what in the sense of Islamic jurisprudence is called 'Sadd al-Dzarî'ah' (preventive effort to avoid something that gives negative impact).



Therefore, the government takes a way to overcome the explosion of the population that is not balanced with the growth of the national economy by organizing the family planning program, to achieve the benefit of all the people. Government efforts, in accordance with the rules of fiqhiyah which reads:

تصرف الإمام على الرعية منوط بالمصلحة



"The wisdom of the priest (government) over his people can be attributed to the (action) benefit."



Allowable for the installation of contraceptives for women are IUDs (ADRs), pills, injecting drugs, implants, traditional methods and simple methods, such as drinking herbal medicine.



As for men usually wear condoms when having sex. This is also part of the way to prevent pregnancy in the wife. And about this condom allowed in Islam, referring to the hadith of the Prophet about 'azl (removing sperm outside) when having sex. The Prophet Saw. said, "We have done 'azal (coitus interruptus) in the time of the Prophet s.a.w., while the Qur'an (at that time) is still (always) down." (H.R. Bukhari-Muslim from Jabir).



In another hadith, "We once did 'azl (who was then) the prophet knew it, but he never forbade us." (H.R. Muslim, sourced from' Jabir as well).



Contraceptives prohibited in Islam is when women do Menstrual Regulation (MR or abortion of young content); Abortion or abortion of an alleged life; Tuba ligation (binding of ovum bag pipe) and tubectomy (lifting the ovum). These two terms are called sterilization.



While the prohibition for men is a vasectomy (binding or severing the sperm from the testicles).



Thus about the law of the installation of contraceptives. In conclusion: installing birth control or contraceptives is legally permissible for the reasons allowed in the Shari'a, such as to maintain the health of the mother and child and to ensure the welfare of the people.

 Wallahu a'lam bil-shawab!

Game allowed in Islam

In addition to the rules of prohibited or unlawful games to be performed and executed, there are various halal and permissible plays to be practiced in Islamic shari'ah. Here are a variety of halal games and may be even recommended in Islamic shari'ah. What permits are allowed and recommended in Islam?

Game or game Running Competition (marathon)

One form of halal game is run. The Companions once raced to fellow them, and the Messenger of Allah. approved the game of the race. Even. Messenger of Allah. himself once raced to run with his wife, 'Aisha, as entertainment for him and teaching for his companions.

Ahmad and Abu Daud narrated from 'A'ishah ra. that he said:

سابقني رسول االله صلى االله عليه وسلم فسقته, فلبث حتى إذا أرهقني اللحم )أي سمنت( سابقني فسبقني, فقال: هذه بتلك أي واحدة بواحدة 0

"Allah's Messenger (may peace be upon him) pursued me, so I pursued him, and in a few times I continued to excel in every race, so when my body became fat, then we raced away and he can outrun me, so he said, 'one-one'".

Wrestling Games:

Abu Daud narrates that the Messenger of Allah. playing wrestling with "Rukanah", and the Messenger of Allah. several times can drop it. In one history it is said that the Messenger of Allah. wrestling with Rukanah, then the Messenger of Allah. said, "Sheep with sheep".) And the Messenger of Allah. able to knock him down, so Rukanah said, "Fight me the next time". And at the appointed time, the Messenger of Allah. can drop it again. Rukanah was still challenging, "Fight me next time". Messenger of Allah. at times it can also beat him for the third time. Then Rukanah said, "What do I say to my family? What shall I say that the sheep has been eaten by wolves, or is the sheep running away? What shall I say in my third defeat?" Then the Messenger of Allah. said, "We did not gather to bring you down and make you lose.

Arrow Game

The other game is to play arrows and spears. We have mentioned that the Messenger of Allah. once passed to his group practicing archery. Then the Messenger of Allah. encourage them, and say:

ارموا وأنامعكم كلكم0

"Archer and I am with you all".

Only, the Messenger of Allah. warning the players not to target livestock as an arrow, as an exercise, which occurred in the age of ignorance.

Asy-Syaikhani narrated from Abdu '1-Lah ibn Umar ra. that Ibn Umar saw a group of people making livestock as a target of arrows. So he said:

إن النبي صلى االله عليه وسلم نهى عن التحريش بين البهائم0

"The Prophet (peace be upon him) forbade pitting / poking between animals".

Abu Daud and At-Tirmidhi narrated that the Messenger of Allah. prohibits encouraging between animals ".

Namely by pitting fellow beasts so that one or all injured and even died, as is usual done by the Arabs in the age of ignorance.

From these hadiths we can know how Islam commands us to love animals, forbid torturing and doing evil to them. In fact we know the Islamic law of what is known now as the game "Matador", bullfighting!

Play the game Spear:

Including the game is legalized, is playing spear. We have already mentioned that the Messenger of Allah. Allowing the Habashahs to spear at the glorious Prophet's mosque, and allow his wife 'A'ishah, to witness it.

This is the tolerance of the Messenger of Allah. With his attitude of approving a game like this, which he performed in his glorious mosque. All this is meant to gather between religion and world, between worship and jihad. And this is not just playing, but sport and practice.

Horseback Riding Games:

We have already mentioned the discussion of "The Bond of Sports", at length. For more details, readers are welcome to reopen the sheets.

The basis of the problem is: Hadith narrated by Ath-Thabrani with sanad jayyid, from the Messenger of Allah. that he said:

"All things in which there is no dhikrullah, remember Allah, then he is a neglectful game, except for four kinds: archery, train his horse, make love to his wife and learn to swim ..."

Also atsar Umar ra .:

إن النبي صلى االله عليه وسلم لعن من اتخذ شيئا فيه الروح

"Indeed the Messenger of Allah (saws) cursed the one who made something animate as a target".

Sports and games that are allowed, recommended and lawful to do otherwise are Hunting or Hunting and Playing Chess. About these two will be presented separately in the categories of games allowed in Islamic Shari'ah

should it lengthen the beard?

Assalamualaikum...!!! Hello Reader, thank you for taking the time to read. may Allah give grace and guidance.
today I will discuss about the law of keeping the beard

there is a saheeh hadeeth from the Prophet sallallaahu 'alaihi wa sallam issued by Imam Al-Bukhari and Muslim in the book of the Sahih both of the hadith of Ibn Umar Radhiyallahu' anhuma he said. Rasulullah sallallaahu 'alaihi wa sallam said.

العربية

"Meaning: Differentiate the idolaters, cut the mustache (to the finish) and perfect the beard (let it grow thick, -peny) '[1]

In the Muslim shahih from Abu Hurairah Radhiyallahu 'anhu, he said, Rasulullah sallallaahu' alaihi wa sallam said. "(Meaning): Cut a mustache and leave the beard long, separate the Magi" [2]

Imam An-Nasai in his sunan issued a hadith with a saheeh sanad from Zayd ibn Arqam Radhiyallahu 'anhu, he said, Rasulullah sallallaahu' alaihi wa sallam said.

من لم يأ خذ من يأخذ من شاربه فليس منا

"It means: Whoever has never taken from his mustache (cut it), then he is not of our class" [3]

The great Al-Allamah and the famous Al-Hafiz, Abu Muhammad bin Hazm said, "The scholars have agreed that cutting off the mustache and allowing the beard to grow is fardlu (obligatory)"

The hadiths about this and the clerics' sayings about cutting out the mustache and multiplying the beard, glorifying and allowing it to be extensively numerous, it is difficult to calculate the quantity in this short treatise.

From the hadiths in advance and the excerpt of ijma by Ibn Hazm the answers to these three questions are summarized; that maintaining, multiplying and allowing the beard to lengthen is fardhu, should not be abandoned because the Messenger of Allah commanded thus while his command contains mandatory meaning as the word of Allah Ta'ala.

وما نهاكم عنه فانتهوا

"Meaning: And what is forbidden to you then leave" [Al-Hasyr: 7]

Likewise, cutting the mustache of the legal obligation but cutting out is more afdhal (main), while reproducing or leaving it for granted, then it should not be law because it contradicts the word of the Prophet sallallaahu 'alaihi wa sallam: قصوا الشوارب "Potonglsh whiskers" أحفوا الشوارب "Cut a mustache out", جزوا الشوارب "Cut a mustache", من لم يأخذ من شاربه فليس منا "Whoever does not take from his mustache (cut it) then he is not of our class"

The four lafazh hadith, all of which are contained in the narrations of hadith from the Prophet sallallaahu 'alaihi wa sallam, while in the last lafazh there is a serious threat and a very firm warning. This then contains the obligatory consequences of a Muslim being careful of the prohibition of Allah and His Apostle and hastening to obey the commands of Allah and His Messenger.

It is also known that reproducing a mustache and allowing it is an act of sin and immorality. Likewise, to shave his beard and cut him off, including sinfulness and sinfulness that can reduce faith and weaken it and worry about the wrath of Allah and His punishment.

In the above mentioned hadiths there is an indication that lengthening the mustache and shaving the beard and cutting it down includes deeds resembling the magi and the polytheists when it is well known that resembling them is an evil deed, it should not be done according to the word of the Prophet 'Alaihi wa sallam.

من تشبه بقوم فهو منهم

"Meaning: Whoever resembles a people, he belongs to them" [4]

I hope this answer is sufficient and satisfying.

Wallahu waliyyut taufiq Washallahu wa sallam 'ala Nabiyyina Muhamad wa waii wa shahbih.

[A collection of fatwas, juz III, p.362-363]

[Copied from the book of Al-Fatawa Asy-Syar'iyyah Fi Al-Masa'il Al-Ashriyyah Min Fatawa Ulama Al-Balad Al-Haram, Current Edition Indonesia Fatwa-Fatwa, Compiler Khalid Al-Juraisiy, Translator Musthofa Aini Lc]

[1]. Shahih Al-Bukhari, Al-Libas (5892, 5893), Shahih Season, book of Ath-Thaharah (259).

[2]. Sahih Muslim, the book of Ath-Thaharah (260)

[3]. Sunan At-Turmudzi, Al-Adab (2761), Sunan An-Nasai, the book of Ath-Thaharah (13) and the book of Az-Zinah (5047)

[4]. Sunan Abu Daud, Al-Libas (4031), Musnad Ahmad (5093, 5094, 5634)

What is qaza?

   

  What is meant by qaza 'is a partially deformed head of hair (part of head hair is depleted) and let the other hair. This is exactly the same as the current 'mohawk' hairstyle. The usual look with hair like this is an Italian footballer named Balotelli. So we call here with Mohawk hair ala Balotelli. Of concern, young Muslims follow Balotelli's appearance, but he is not worthy of being imitated because of his ugly character. How is the hair law of qaza 'and Mohawk's hair actually?
We need to understand first what is qaza '.


As Shaykh Muhammad ibn Saalih Al 'Utsaimin rahimahullah, qaza' is shaved (partially shaved) some head hair and left some of the other hair. Here are some models:
Shave off sequentially, ie shave the right side, then the left side, the front of the head and neck.
Shave off the middle and let the side.
Shave off the side and then let the middle. Ibn al-Qayyim states that this model is like that of a lowly man.


Shave the front and let the others.
The law of qaza 'is makruh. Because the Prophet sallallaahu 'alaihi wa sallam had seen someone in his hair state partially bald, some others left. Prophet sallallaahu 'alaihi wa sallam also forbade it. He said to the man who modeled his hair like that, "Shave it whole. Or leave it all out. "
But if to follow the model of the infidels, is to be punished forbidden. Because tasyabbuh (following the style) the unbelievers are haram. The Prophet sallallaahu 'alaihi wa sallam said, "Who resembles a people, then he belongs to them."


Therefore if we see that there are people whose hair is qaza 'model, we should order him to shave all his head hair. Then advise afterwards, if you want to shave the hair again, just shave it whole or leave it completely. (Syarhul Mumthi ', 1: 167-168).


There is also a statement from Imam Nawawi in Al Majmu '(1: 347), "Qaza' punished makruh. The definition of qaza 'is a hair model that only partially bald hair. This is off limits on the hadith from Ibn 'Umar radhiyallahu' anhuma in shahihain, "Rasulullah shallallahu 'alaihi wa sallam forbids qaza'."
The arguments forbidding the qaza 'hairstyle,


From Ibn 'Umar, he said,

أن رسول الله - صلى الله عليه وسلم - نهى عن القزع
"Rasulullah shallallahu 'alaihi wa sallam forbids qaza'." (Narrated by Bukhari 5921 and Muslim No. 2120)
In the Muslim narrations it is mentioned that Ibn 'Umar said,

أن رسول الله -صلى الله عليه وسلم- نهى عن القزع. قال قلت لنافع وما القزع قال يحلق بعض رأس الصبى ويترك بعض.

"Omar bin Nafi 'said to Nafi'," What is qaza '? "Nafi' replied," Qaza 'is a partially shaved head of a small child and left the other half. "The Prophet (peace and blessings of Allaah be upon him) (HR Muslim No. 2120)

In another explanation, Imam Nawawi rahimahullah explained that the scholars agree that the qaza 'is inscribed if the hair is shaved in distinct places (eg front and back are bare, the sides are not bald, -pen) unless under conditions healing diseases and the like. The meaning makruh here is makruh tanzih (meaning: should be abandoned). ... The Shafi'i scholars forbade the qaza 'in absolute terms including men and women. "(Syarh Sahih Muslim, 14: 101)

The conclusion of this discussion is twofold:
1- If it is just a qaza 'model, then it makruh.
2- If you follow the style of the unbelievers including following the model of Mohawk Balotelli, means haram. Should he shave his head head completely.
What about the crew haircut? The answer is the same as above. If the model is a partially deformed head hair and left the other part, it is called qaza 'and it is forbidden.

How to Change Personality and Attitude

     How to Change Personality and Attitude

Hello reader ... .. !! This time I will explain a little about self-education, how to turn a bad habit into a positive habit. You need to know, that the introduction of self-concept is very important To memenage our future. "Who am I?", "Want to be what am I?", And others.
An ideal will have needs. Like if we want to build a hut. The equipment we need the most important base is wood and tile. Building a hut is not only wood and tile, but it needs a name like accessories such as saws, hammers, nails and others. To form a hut into a desired outcome. So is the future. We must form a model from the hut. Want to be what it looks like. Do you want to be a cop, a doctor, etc. All these ideals need basic materials, ie, studying diligently will the field and will. The accessories are one of them discipline or attitude. Well if for example your future is bleak due to bad habits? Change from now on. But beforehand I will introduce what is attitude and personality.

Attitude is the way you see things mentally that lead to behaviors directed at other people, ideas, objects and groups. Or another language the way we communicate the mood to others and also a reflection of the soul, the way we see things mentally. Attitudes consist of 3 main components, namely:
1. Confidence
The purpose of that belief is what we believe in and what others think. Misalanya aspects of positive beliefs will foster a positive attitude. And also so with negative beliefs will grow a negative attitude.

2. Feelings
Feelings of pleasure or not become an important component in the formation of attitudes. According to experts say, that attitude is merely a revlection of feelings of pleasure or feelings of displeasure with the object of attitude

3. Behavior
If people love an object, then there is a tendency people will approach the object even vice versa.

            Usually when we want to change our attitude, we tend to be blocked by a thing. These are:
1) Feeling no challenge
2) Feeling incapable
3) Feeling no clear purpose in life
4) Feeling satisfied
5) Feeling not worth enough

Well……!!! It's a way to change habits as well as things that get us in the way:

1. Grow first on yourself a strong desire and determination will always remind yourself that something positive will be gained from new habits. Throw away the habit of hunting because it will make your future bleak.

2. Never let exceptions happen before new habits take root in your life. Every change is the same as letting a domino that we put together into a tall order collapses. And we must rearrange the domino from the beginning.

3. Practice at every opportunity. Your passion is greatly enhanced. Consciously see the possibility-kemembunan to practice your skills as much as possible.

That's some tips on how to change attitudes and also personality. But you also know that the role of positive attitude in personality is for ourselves when we have changed our attitude. That is:
1. A person who has a positive attitude can turn a boring personality into an interesting personality.

2. A positive attitude can make a beautiful person two times more beautiful (hehehe .... !!!).

3. A positive attitude can draw attention to someone more special than a personality that usually does not stand out.

4. Some positive attitudes seem to marvel other personality traits and from this process a person's image becomes more radiant and appealing to others.

May be useful…!!!.

Why there are differences of opinion among Ulama

Why there are differences of opinion among Ulama?

Differences, pros and cons, will always appear in the dynamics of life. Let not the origin of man, who comes from the Most True, Allah azza wa jalla, raises the pros and cons. From the estimates of world population calculations based on religion, people in this world who agree that God is their God (Islam) is only 22% of 6.879.200.000 world population.

Therefore, the difference is something that is inevitable for us, we can not avoid the difference. Allah says: "... If Allah willed, He will make you one (only), but Allah will test you for His gift to you, then compete to do good. Only unto Allah is all of you, and He has given you the things which you disputed "(Surah 5:48)

The difference of opinion, in the corridor of scholarship is a blessing to us, that difference will enrich our knowledge, and this has been proved by the great scholars of the past such as Hanafi, Maliki, Shafii and Hambali imams, may Allah bless them. However, what we regret is that debate sometimes we forget the other teachings of God, that is affection, not infrequently we see dirty words just slide, scolding, blasphemy and even the infidelity so easily we hear. If we see those who argue with the neglect of akhlakul karimah usually from circles that we do not know its capabilities in science, but so, unfortunately, there are also among those who argue without regard to ethical precisely from circles we know knowledgeable.

How much we find differences of opinion, from the clergy to the laity, the differences, the opposition is so low, if we browse the pages - the pages on the internet, not a few we find arguments that crowded, even leads rough. So for some we feel irritated with these contradictions, the various attitudes shown by us for differences, especially differences among scholars, some of us in responding to differences among scholars opinion, among others, as follows: Confused and disappointed with the scholars. Is not Islam one, God is ahad, Prophet Muhammad is the last Prophet, and the Qur'an was one, then why kok many differences of opinion. Suppose the scholars want to return to the Qur'an and the Hadith will undoubtedly be no more disagreements.

In this article, we are not discussing the wisdom behind the difference, but we will discuss why that difference exists, in the hope that it will foster our understanding of our different opinions. Among the many "asbab al-ikhtilaf" of our scholars will find that the difference of opinion is precisely because of holding on to the Qur'an and Hadith; we will be amazed to find that the distinction is open because the Qur'an itself "deliberate" the emergence of that distinction. We will find that differences of opinion, at some point, are impossible to erase.

Differences in understanding the Qur'an.
The Qur'an is the first grip of all Imams of the School and the clergy. It's just that they are often different in understanding it, because:

A. There are some lafaz al-Qur'an containing more than one meaning (mushtar).

Example lafaz "quru" in QS 2: 228. Where quru 'can mean holy can also mean haidh. Even before the verse was revealed, Quru 'was known to the Arabs that he had two meanings; Holy times and dirty periods.
Did not Allah know this difference? But Allah does not say with Sharih what is meant by Quru 'words. If God wants to eliminate differences of opinion, of course God can choose a definite word only, whether sacred or menstruation. Apparently God chose the word "quru" which contains two meanings in Arabic.

There are scholars who argue that God seems to deliberately choose the word "quru" "so that we can use our intellect to understand it. This shows that Allah Almighty with His wisdom does want a difference of opinion among the Mujtahids in this matter.

Due to the difference lafaz "quru" this, some friends (Ibn Mas'ud and Umar) view that when the woman was bathed from her third menstruation, then just finished iddahnya. Zaid bin Thabit, another prophet's companion, saw that with the coming of the third menstrual period the woman had finished her period (though not yet bathed). Behold, even the Companions of the Prophet differ in this regard.

B. The composition of the verses of the Qur'an opens the possibility of disagreements. 
The letters "fa", "waw", "aw", "illa", "hatta" and others contain many functions depending on the context. For example, the letter "FA" in QS 2: 226-227 contains two functions. Some see the letter "FA" that works "li tartib dzikri" (arrangement in speech). Some argue that the letter "FA" in the above verse serves "li tartib haqiqi" (arrangement in reality). As a result the first group argues that the husband after the 'ila (take an oath not to interfere with the wife), must intervene with his wife before four months, when it is past four months then fell talak. The second group argues that the demand to intervene with the wife (to avoid the fall of talaq) after four months.



C. Differences view lafaz 'am - typical, mujmal-mubayyan, absolute-muqayyad, and nasikh-mansukh.

Lafaz al-Qur'an sometimes has a general meaning ('am) so it requires a verse or hadith to specialize its meaning. Sometimes there is no qarinah (or guidance) to specialize, even found (eg after tracking down his asbabun nuzul) that the lafaz is indeed am but it turns out to be special (lafzh 'am yuradu bihi al-khushush). It may be otherwise, the lafaz is common but is meant specifically (lafzh typical yuradu bihi al-'umum). The first example, Qs at-Taubah verse 103 is the word "amwal" (treasure) but not all property is obligated to zakat (the general meaning of the property has been devoted to some kind of property only). The second example, in QS al-Isra: 23 mentions the prohibition to say "ah" to both parents. The specificity to say "ah" was announced that other acts that also hurt parents included in this prohibition (eg hitting, etc.).

Well, the problem is, in other cases different scholars see one verse as follows:
Lafaz is common and indeed intended for public, or
Lafaz is general but it means to be special; and
Lafaz is special and indeed special; or
Lafaz is special but the meaning is general.

Similarly, the differences between mujmal-mubayyan, absolute-muqayyad, nasikh-mansukh, the scholars have the rules they take in order to understand them (I am afraid this discussion will be very technical, for that to be clear please refer to ushul al- Fiqh).

D. Differences in understanding lafaz commands and prohibitions.
When there is a lafaz shaped "amr" (command) the scholars take three possibilities:

al-aslu fil amri lil wujub (basic "command" it is mandatory to do)
al-aslu fil amri li an-nadab (the basic "command" is a sunnah to do)
al-aslu fil amri lil ibahah (basic "command" it is a mubah to do)

For example lafaz "kulluu wasyrabuu" (eat and drink) using the command form, but the meaning is mubah. Lafaz "fankihuu maa thaba lakum minn nisa '" (marry the women you like) also use the command form. Well, there are scholars who see that it is obligatory (the school of Zahiri), and there are those who see the sunnah (jumhur ulama).


Wallahua'lam